Now-δὲ (de)-yet, now) I beseech-Παρακαλῶ (Parakalo)-to call to one's side, (i.e. exhort)) you-ὑμᾶς (humas)- you (as the objective of a verb or preposition):—ye, you (+ -ward))  brethren-ἀδελφοί (adelphoi)-brother:—plural, (i.e. a fellow-believer))  by-διὰ (dia)-through, by) the-τοῦ (tou)-the) Name-ὀνόματος (onomatos)-a "name" (literally or figuratively) (authority, character)) of our-ἡμῶν (hemon)-of us, our) Lord-Κυρίου (Kuriou)-Lord, Master, (supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)) Jesus-Ἰησοῦ (Iesou)-Jesus="saviour", (the Son of God, the Saviour of mankind)) Christ-Χριστοῦ  (Christou)-Christ="anointed", (i.e. the Messiah, an epithet of Jesus:—Christ)),  that-ἵνα (hina)-that, so that) ye all-πάντες (pantes)-all, everyone) speak-λέγητε (legete)-to lay out, say, speak) the-τὸ (to)-the) same thing-αὐτὸ (auto)-the same), and-καὶ (kai)-and, also) that there be-ᾖ (e)-may be) no-μὴ (me)-no, not) //divisions-σχίσματα (schismata)-a rent, cleft, schism, (a split or gap:— ("schism")) (Greek, schismes) among-ἐν (en)-in) you-ὑμῖν (humin)-you)::

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    'beseech' -'exhort' (NASV). 'does not mean "I beg", but rather "I call upon you, I summon you, I admonish you." This word is tactful and brotherly, and yet Paul is not forgetting that he writes as an apostle of Jesus Christ (1:1). The authority he would exercise is the same whether it speaks softly or finds itself compelled to speak sternly.' (Lenski p. 38). 'brethren' -'The apostle does not forget that, though guilty of promoting separations, all of the body are brethren. In using this word, Paul is appealing to their better senses; the Corinthians recognize that they are all born again of the same Father. Why, then, should they be divided?' [Note: _ Willis pp. 25-26]. 'through the name of our Lord Jesus Christ' -'the name of Christ indicates all that Christ is known to be, as Saviour and Master and Lord.' (Erdman p. 28) 'By all that the Lord Jesus means to you.' (Phi) 'A voice of authority, enforced by threatened judgement ( 1Co_4:21 )..thus emphasizing its virtue before he uses it as the symbol of supreme authority: as Chrysostom says, "he nails them to this name."' (McGarvey p. 52). 'This name, this solitary name would stand in contrast to all the party names. This is the only name under heaven and among men that carries redemption in it ( Act_4:10 ).' [Note: _ McGuiggan p. 28]. Christ was certainly against such divisions. ( Joh_17:20-23 ).-(Mark Dunagan). SL

    Now I beseech you, brethren — The apostle having finished his introduction comes to his second point, exhorting them to abstain from dissensions, that they might be of the same heart and mind, striving together for the hope of the Gospel. By the name of our Lord Jesus — By his authority, and in his place; and on account of your infinite obligations to his mercy in calling you into such a state of salvation. That ye all speak the same thing — If they did not agree exactly in opinion on every subject, they might, notwithstanding, agree in the words which they used to express their religious faith. The members of the Church of God should labour to be of the same mind, and to speak the same thing, in order to prevent divisions, which always hinder the work of God. On every essential doctrine of the Gospel all genuine Christians agree: why then need religious communion be interrupted? This general agreement is all that the apostle can have in view; for it cannot be expected that any number of men should in every respect perfectly coincide in their views of all the minor points, on which an exact conformity in sentiment is impossible to minds so variously constituted as those of the human race. Angels may thus agree, who see nothing through an imperfect or false medium; but to man this is impossible. Therefore men should bear with each other, and not be so ready to imagine that none have the truth of God but they and their party.-(Adam Clarke Commentary). SL

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    “that ye all speak the same thing” - Comments - That is, that you all come to agreement on the one teaching and goal of Jesus, which is love (1 Timothy 1:5). The divisions that existed within the Corinthian church were caused by speaking words of discord and strife. But when their words come in agreement with God’s Word and with one another, there will be unity; for the Scriptures tell us, “Can two walk together, except they be agreed,” (Amos 3:3). Thus, agreement begins in our heart, but is accomplished by our confession.-(Gary H. Everett's Study Notes). SL

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    That ye all speak the same thing - "That ye hold the same doctrine" - Locke. This exhortation evidently refers to their holding and expressing the same religious sentiments, and is designed to rebuke that kind of contention and strife which is evinced where different opinions are held and expressed. To "speak the same thing" stands opposed to speaking different and conflicting things; or to controversy, and although perfect uniformity of opinion cannot be expected among people on the subject of religion any more than on other subjects, yet on the great and fundamental doctrines of Christianity, Christians may be agreed; on all points in which they differ they may evince a good spirit; and on all subjects they may express their sentiments in the language of the Bible, and thus "speak the same thing." And that there be no divisions among you - Greek, σχίσματα schismata, "schisms." No divisions into contending parties and sects. The church was to be regarded as one and indivisible, and not to be rent into different factions, and ranged under the banners of different leaders; compare: John 9:16; 1 Corinthians 11:18; 1 Corinthians 12:25.-(Barnes' Notes). BH

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    Paul urges the Corinthian Christians to stop their quarrelling and be united (10). He has heard from people from Chloe’s household that the Christians have divided themselves into factions. Some called themselves Paul’s party. Others, who were impressed with the preaching of Apollos (cf. Acts 18:24-28), formed the Apollos party. Perhaps it was the Jewish group who claimed to be followers of Peter; while a fourth group claimed even higher leadership than that of Paul, Apollos or Peter, by calling themselves Christ’s special party (11, /12). With a few ironical questions, Paul rebukes all the parties. He is thankful that he baptized only a few people in Corinth, namely, Crispus, Gaius and the household of Stephanus (cf. Acts 18:8; Romans 16:23; 1 Corinthians 16:15; 1 Corinthians 16:17). No one can now accuse him of baptizing people with the aim of gaining a personal following. Nor did he make any attempt to attract followers by displaying much wisdom or ability in his preaching. His sole aim was to preach the gospel of Christ crucified, so that people might be saved (ver. 13-17).-(Bridgeway Bible Commentary). SL

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    What Paul says in 1 Corinthians 1:9 about the fellowship of Jesus Christ, is a starting point for the verses you have just read. He has to admonish the Corinthians because they have forgotten that there is only one Person through Whom they belonged together. Paul underlines his admonition by adding: “By the name of our Lord Jesus Christ.” Thereby he says that his admonition is completely supported by the authority of the Lord Jesus. You can imagine that the Corinthians should be impressed by this. That was necessary, because the Name of the Lord Jesus was no longer the only name for them. Other names had become important to them as well: Paul, Apollos, Cephas (see 1 Corinthians 1:12). As a result, they did not “all agree” or “all speak the same thing” [literal translation] anymore. ‘Speak the same thing’ does not mean that things are being said in the same tone or with the same words. It refers to the content of the conversations. That should be the same. The conversations should be about the same Person. The Lord Jesus wants to be unique for His own. He cannot be satisfied with a shared interest of the church. The result of a shared interest is the start of divisions. If the believers do not turn their eyes on Him only, it will cause division. They do not really form a unity anymore. From the outside, it might still look like a unity. The believers still come together in the same building, but from the inside there are ‘cracks’. A building that starts getting cracks in the inner wall has to be repaired, because otherwise these cracks will become wider and the building will collapse. So, Paul continues with an appeal to ‘repair’: they have to be “made complete”. This can be accomplished by being “in the same mind and in the same judgment” again. All the things that brought division had to be put away and they had to start focusing on the One again.-(Kingcomments). SL

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but-δὲ (de)-but, (i.e. but rather)) that ye be-ἦτε (ete)-may be, should be) perfectly joined together-κατηρτισμένοι (katertismenoi)-to fit thoroughly, adjust, (i.e. perfect(-ly join together)) in-ἐν (en)-in) the-τῷ (to)-the) same-αὐτῷ (auto)-same (i.e. together)) mind-νοῒ (noi)-mind, will, (by implication: way of thinking:—mind, understanding)), and-καὶ (kai)-and, also) in-ἐν (en)-in) the-τῇ (te)-the) same-αὐτῇ (aute)-same (i.e. together)) judgment-γνώμῃ (gnome)-mind, opinion, view, purpose, (cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.):—advice, + agree).:

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    But that ye be perfectly joined together -The word used here and rendered "perfectly joined together," denotes properly to restore, mend, or repair that; which is rent or disordered Matthew 4:21; Mark 1:19, to amend or correct that which is morally evil and erroneous Galatians 6:1, to render perfect or complete Luke 6:40, to fit or adapt anything to its proper place so that it shall be complete in all its parts, and harmonious, Hebrews 11:5; and thence to compose and settle controversies, to produce harmony and order. The apostle here evidently desires that they should be united in feeling; that every member of the church should occupy his appropriate place, as every member of a well proportioned body, or part of a machine has its appropriate place and use; see his wishes more fully expressed in 1Co. 12:12-31. In the same mind - νοΐ̀ noi; see Romans 15:5. This cannot mean that they were to be united in precisely the same shades of opinion, which is impossible - but that their minds were to be disposed toward each other with mutual good will, and that they should live in harmony. The word here rendered "mind," denotes not merely the intellect itself, but that which is in the mind - the thoughts, counsels, plans; 1 Corinthians 2:16 (Bretschneider).  And in the same judgment - γνώμη gnōmē. This word properly denotes science, or knowledge; opinion, or sentiment; and sometimes, as here, the purpose of the mind, or will. The sentiment of the whole is, that in their understandings and their volitions, they should be united and kindly disposed toward each other. Union of feeling is possible even where people differ much in their views of things. They may love each other much, even where they do not see alike. They may give each other credit for honesty and sincerity, and may be willing to suppose that others "may be right," and "are honest" even where their own views differ. The foundation of Christian union is not so much laid in uniformity of intellectual perception as in right feelings of the heart. And the proper way to produce union in the church of God, is not to begin by attempting to equalize all intellects on the bed of Procrustes, but to produce supreme love to God, and elevated and pure Christian love to all who bear the image and the name of the Redeemer.-(Barnes' Notes on the Bible). BH

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        Be perfected together ... This comes from a versatile Greek word, meaning "to adjust the parts of an instrument, the setting of bones by a physician, or the mending of nets."[9] The general meaning would appear to be "put the broken unity back together"; and thus by the use of such an expression Paul states by implication the disunity of the church in Corinth. Paul at once stated the source of his information concerning such a disaster.-(Coffman Commentaries).

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    'that ye all speak the same thing' -'to agree in what you profess' (TCNT) In contrast to what they were saying in 1:12. 'To present a united front' (Barclay p. 15). 'divisions' -4978. schisma skhis'-mah; from 4977; a split or gap ("schism"), literally or figuratively: -division, rent, schism. 'Split up into parties' (Phi). 'The word he uses to describe them..is the word for rents in a garment. The Corinthian Church is in danger of becoming as unsightly as a torn garment.' (Barclay pp. 15-16). 'Twentieth century Christians have been exposed to a divided Christianity so long that they not only accept it but also praise it. Some see virtues arising out of denominationalism (e.g., competition in evangelizing, a religious group fitted to every man, etc.). God does not appreciate rifts in Christianity anymore today than He did in 58 A.D. The church must never forget that preserving and restoring the unity of the body of Christ is still a part of its divine mission.' [Note: _ Willis pp. 27-28]. 'mind' -'unity of right understanding' (Lenski p. 40). 'Disposition..or way of thinking' (Fee p. 53). 'Judgement' -that which is the outcome of "mind" (frame of mind, state of mind), judgement, opinion, sentiment. (Robertson pp. 72-73) 'Being in the same realm of thought, they would judge questions from the same Christian stand-point, and formulate their judgement accordingly.' [Note: _ Vincent p. 188]. Point to Note: When one reads these verses, the question always arises to what extent must Christians agree? Romans Chapter 14 certainly reveals an area of opinion, a realm of morally neutral issues in which allows Christians to have differing practices and responses to the same subject. In his commentary, McGuiggan agrues that this verse applies to "fundamental truths", he then says, 'And what are fundamental truths? They are those the Bible links explicity or clearly implicitly with such categories as remission of sins, salvation, union with Christ, eternal life, forgiveness, justification, redemption, propitiation washing away of sins, reconciliation, and the like..' (pp. 29-30). The Apostle John declared that we cannot have fellowship or unity with any teaching that is in conflict with what Christ taught ( 2Jn_1:9, /10, /11 ). Paul agreed ( Gal_1:6-9 ) These verses suggest that the "basis" of unity is the word of God. Hence involved in this "same mind", is to accept the word of God as the final authority in settling religious questions. ( 1Co_14:37 )-(Mark Dunagan). SL

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    that ye be perfectly joined together in the same mind, and in the same judgment; which regards not only the sameness of love and affection, to one another, being, as the first Christians were, of one heart and of one soul; but their agreement in their judgments and sentiments, of both doctrine and discipline; and such an entire harmony and symmetry among them, as in the members of the body, where each member and bone being in their proper place, exactly answer to, and tally with each other; and which is the most effectual way to speak the same things, and so bar against all schisms and divisions; and such an agreement is absolutely necessary to the peace, comfort, and well being of a church; for how should "two", and much less more, "walk together", unless they are "agreed?" Amos 3:3.-(Gill's Exposition). BH

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    Men have formed denominations, and so the visible church of God is, in our day, divided into a great many different factions, and unhappily, some of these factions are very markedly un-Christian in their attitude toward others. Yet in all real Christian groups there are those who belong to the fellowship of God’s Son and who, I am sure, are often troubled and distressed as they think of the way Christians are divided among themselves. I have heard people justify these denominational divisions by saying that each one represents a different regiment in the army of the Lord. As you have in the army the cavalry, the infantry, the artillery, the air corps, and the engineers, so we have all these different denominations, and each one can choose for himself just which one he prefers, for taking them all together they represent the one army of the Lord. This is a very comfortable way of looking at it if one does not want to have his conscience exercised by present-day conditions, but the fact of the matter is that Scripture tells us that divisions are the work of the flesh. It is not the Spirit of God who divides His people into these different groups. It is the work of the flesh in believers that leads them thus to separate one from another into different companies. You say, “What shall we do under such circumstances? Shall we leave them all and start another company?” In what sense would you then be better than they? This would simply add one more to the many divisions of Christendom. What shall we do? Shall we not recognize the fact that in spite of man’s divisions there remains “one body, and one Spirit, even as ye are called in one hope of your calling” (Ephesians 4:4), and so welcome all real believers who hold the truth of God as fellow members with us in the body of Christ and thus endeavor to rise above-[(i.e. overcome)] the spirit of sectarianism and denominationalism which prevails in so many places. It is not denominationalism directly, however, that the apostle is rebuking in this passage. It was rather incipient-[(Or, growing)] divisions in the local church; for these Corinthian believers were not as yet separated from one another into various sects. But in the one local church in Corinth there were different cliques and factions, and so there was dissension and trouble. They were losing sight of the blessedness of true Christian fellowship.-(Ironside's Notes). SL